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Colin Brown surveys the thought of over four hundred philosophers from the Middle Ages to the present day. This clear and concise guide shows how various thinkers and ideas have affected Christian belief and brings together the lessons Christians can learn from philosophy.
- Sales Rank: #903365 in Books
- Model: 1047502
- Published on: 1969-04-01
- Original language: English
- Number of items: 1
- Dimensions: 8.27" h x .96" w x 5.50" l, .88 pounds
- Binding: Paperback
- 320 pages
About the Author
Colin Brown is senior professor of Systematic Theology at Fuller Theological Seminary in Pasadena, California. He served as editor of The New International Dictionary of New Testament Theology and is the author of several books, including Miracles and the Critical Mind, History and Faith, and Jesus in European Protestant Thought.
Most helpful customer reviews
17 of 41 people found the following review helpful.
Why is this awful book still being sold?
By Aquinatis
Colin Brown, professor of systematic theology at an evangelical institution published this book in 1968 to give a survey of the history of philosophy and its effect on the Christian religion. The surveys starts with Thomas Aquinas, his main "enemy" and ends with Francis Schaeffer (a fundamentalist missionary / activist who is not a philosopher)...
Let me be direct: the book is full of awful errors. Misconceptions or ignorance stain every page. Just an example: while leading his main assault against Aquinas, Brown shows that he has not the least understanding of Aquinas, including the five ways, and in particular of the cosmological argument. He thinks that the argument fails because it would require the first cause to be also caused... so he is unaware of the distinction between contingent and necessary beings... Who would not be ashamed of writing such a book?
In addition to the ignorance of the subject-matter, Brown takes party, moralizes, praises or condemns. Taking the same philosopher again, Aquinas is failure because his various arguments could lead to several gods (hasn't Brown heard of Ockham's razor?) or because his God is not necessarily identical tp the God of the Hebrew patriarchs (so what?)....
No need to display more of this and put more shame on Brown. In the preface to a more recent book, Christianity and Western Thought, vol. 1 (IVP, 1990), which should have been a revision of the present book, Brown honestly admits : "Twenty years ago I wrote a book entitled Philosophy and the Christian Faith (...) I feel a growing kinship with Saint Augustine who towards the end of his career wrote his Retractations. (...) I have never heard of (...) If I had paid more attention to the texts of (...) I might have known better. But I did not. My ignorance (...) I have made countless changes in my exposition and assessment of numerous thinkers and movements. (...) I have also changed my perspectives. (...) limitations (...) limited perspective and failure to see (...). shortsightedness..." Indeed Brown has in these years learned some basics of philosophy, the number of errors and misconceptions in Christianity and Western Thought is not appealing as in the present book, it may be acceptable although I would not recommend it, but rather Copleston's nine volumes History of Philosophy, or for those who want a short history, Ralph McInerny's A History of Western Philosophy.
A first question comes. How could someone write a book on something he knows almost nothing about? The answer is to be found in the inclusion of two fundamentalist, fideist thinkers at the end of the book, Van Til and Francis Schaeffer. The later wrote some extremely radical and arrogant booklets (e.g. Escape from Reason) on the history of Western ideas, while he knew absolutely nothing of the subject. Inspired by the example of Schaeffer, Brown thought he could write such a book without knowing philosophy, naively holding Schaeffer's totally wrong ideas for revealed truths. The results shows. Even if Brown at the end of the other book (Christianity...) explains that he rejects foundationalism (foundationalism = accepting basics such as logic, common sense, evidence as foundations for thinking), following Wolterstorff's Reason within the Bounds of Religion (1976), he has luckily departed from Schaeffer's nonsense. This is possibly due to the good influence of L. Rush Bush (Southern Baptist Theol. Sem, mentioned as a great help in the preface), whose humble books dealing with philosophy and the history of ideas display a knowledgeable and sound approach.
My second question is more disturbing. Why couldn't the publishers of the present book (Tyndale, then IVP) see through its blatant, shameful weakness? Why would they naively think it so good to the point of asking for a second edition? And Brown, who does not hide that he knows how horribly wrong this present book is (see Christianity and Western Thought), seems happy about the dozen of printings this book has undergone, not to speak of the numerous translations. When a manufacturer produces a product with a defect, he recalls it. Why can't IVP or Brown, whom I would expect to be servants of Truth, stop selling this book?
4 of 4 people found the following review helpful.
Beautifully Conceived Survey
By E. J. Ludwig
This survey by Prof. Brown is a beautifully conceived book that is a tour de force of commitment and scholarship. It is especially strong in its treatment of natural theology, although I don't consider his dismissal of the ontological argument for the existence of God to be the last word. He brilliantly covers the writings of Von Til, Shaeffer, and Barth as well. His criticisms of Robinson's Honest To God is powerful and helpful to students of modern theological trends. In his criticism of "situation ethics" I was reminded of my time spent at Andover Newton Theological Seminary in Massachusetts. Situation ethics was popular among many students and teachers there. For example, a number of the ministerial candidates had their girlfriends sleeping over in their dorm rooms. You see, fornication is wrong in the Holy Bible, but on the other hand [sic] Jesus calls us to "love our neighbor as ourselves." Hence, if the fornication is mitigated by love in the right amount and in the right way, that "situation" might allow one to go ahead and shack up with a clear conscience. So, it was both pleasant and useful to be reminded of that wicked Mr. Robinson and his wicked book, although Prof. Brown, more tactful than this reviewer, does not called Mr. Robinson "wicked." The reader should have a knowledge of philosophy and theology before reading this "introduction." If one is not already familiar with the terminology, it will be tough sledding. However, for those of us already familiar with many of the names and terms, it's a refreshing read from front cover to back. Thanks Prof. Brown!
4 of 4 people found the following review helpful.
Concise Christian view of Philosophy
By Mike Robinson
I utilized this in seminary and found it very useful. Brown's review of the history of philosophy and critiques thereof are not overly authoritative. This book is an easy read for the non-philosopher or novice. It was broad in its reach but it could not plunge deep enough due to its format. If you are looking for a quick trustworthy reference from a Christian perspective, this is a must.
Dr. Brown covers many of the important philosophers in history. Brown even provides short coverage of Van Til and Schaeffer (quotes Van Til: "The existence of the God of Christian theism is presupposed by all rational thought and behavior"). This is a good book for a beginner or a seminary student.
Presuppositions are important and Brown reminds readers that "Calvin compared scripture with spectacles which put things into focus."
Chapters include:
- Metaphysics
- Greek philosophy
- Aquinas
- Reformation thought
- 19th century philosophy
- 20th century philosophy
- Christianity and philosophy
- and much more.
Brown offers fine definitions such as: "Rationalism has come to mean the attempt to judge everything in the light of reason."
This is a very simple, but profound volume; easy to read for the layman and a fine resource for the scholar.
see the apologetic book that uses Christian philosophy:
Truth, Knowledge and the Reason for God: The Defense of the Rational Assurance of Christianity
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