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Judaism and Homosexuality: An Authentic Orthodox View, by Rabbi Chaim Rapoport
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In light of modern changes in attitude regarding homosexuality, and recent controversy surrounding Government legislation, Orthodox Rabbi Chaim Rapoport, Chief Medical Advisor in the Cabinet of the Chief Rabbi of Great Britain and the Commonwealth, explores the Jewish stance on homosexuality. Rabbi Rapoport combines an unswerving commitment to Jewish Law, teachings and values with a balanced, understanding perspective that has, arguably, been lacking among many in the Orthodox Jewish establishment. This work represents a milestone in understanding an issue at the heart of a great deal of debate, not to mention prejudice and discrimination. It will undoubtedly be a vehicle for future discussion and will serve as a brick in the wall of an increasingly harmonious World Jewish Community. The book combines clearly written prose for instant and easy access with exhaustive endnotes for all those who wish to explore the issue further. Judaism and Homosexuality is the first word on Orthodox attitudes to homosexuality, and will be a 'must have' on the desk of all professionals who find themselves in positions of guidance with the Jewish community.
- Sales Rank: #1362364 in Books
- Published on: 2004-04-01
- Original language: English
- Number of items: 1
- Dimensions: 9.10" h x .80" w x 6.10" l, .90 pounds
- Binding: Paperback
- 231 pages
Most helpful customer reviews
2 of 2 people found the following review helpful.
A well meaning, misleading book.
By Harold Goodman
It is hard to know where to even begin such a review.
I am a physician and yeshiva graduate. I continue to learn daily. I am also in a committed gay relationship with another man that began in 1985. I founded the third gay and lesbian synagogue in the US in 1976 in Chicago after the local shuls refused to allow people like me to even davven with them if we were open about who we were. At the time every single synagogue in Chicago refused to even allow us to rent space to pray. Finally, we ended up having to pray in a non-Jewish setting. When as an intern in South Bend, IN. I walked into the only orthodox shul to pray the rabbi told me that he was so happy to have a yeshiva grad there, not to mention a doctor. Then he asked me if I were married. I told him the truth. He then told me to leave and never return.
The author of this study is a sincere and literate man. He seems to truly care about the welfare of gay people but he also appears to me to be in major denial when it comes to us and our world.
It is only within the last 100 years that homosexuals have reached out to ally themselves with others like them in order to improve our lot in life. We are different and G-d created us as we are. There is absolutely nothing wrong with us per se as some might want to believe. The Torah does not condemn people for who they are. Rather it tells us that G-d wants a relationship with us, an intimate one, that brings out the best in us. And since He created us in His Image, there is nothing at all wrong with us including our same-sex attraction.
Our attractions are totally normal. In fact, if we, as homosexuals were attracted to the opposite sex then we would be abnormal for the way He created us. I know that many find this hard to related to but it is nonetheless so. Until heterosexuals realize this, they are really missing the point here.
The rabbis who are cited so well in this work never had any understanding of gays and lesbians as people. We were and in the mind of this author are solely defined by what we do in bed. Would heterosexuals like to be so defined in so narrow a way? I think not. Why not realize that in this way we are no different.
The verses in Genesis where the idea of sodomy or anal intercourse is first found and upon which much of this book revolves need to be reexamined closely. We are shown angels in the guise of men who are offered shelter. A crowd of men demands to have sex with them. Lot offers his daughters which they refuse. They want to rape the men. The crowd is not made up of same-sex attracted men; they are all straight men who want to rape other men. What is so hard to understand here? We are not dealing with gay men. And yet the rabbis, later on in Leviticus where men laying with men in the manner of women is prohibited, in their ignorance, assume that this must refer only to gay men since they allow it for heterosexuals.
Lesbians are nowhere mentioned in Torah. Yet the author draws the erroneous conclusion that the Torah also prohibits sex between them. In addition, he believes that sex between same sex couples of any kind is prohibited. The same rabbis who denounce men for having anal intercourse with other men in a consensual relationship, permit it for heterosexuals. Thus, they tip their hand to let us know that procreation is not an issue here.
All of this is not only faulty reasoning but downright ignorant.
The Torah not only does not condemn gay men and lesbians, since it was never referring to them in the first place in Leviticus ( it was referring to same sex rape), but doesn't condemn people for who they are per se.
The author tries to represent himself as reasonable and fair minded. He is neither in his conclusions which only serve to support the continuing hate and denigration of people like me in the orthodox community.
Long before Torah was given at Sinai Hashem created gay men and lesbians. We are a fact of life which no rabbinical decrees can eliminate. Homosexual sex and love/ attraction is found in every single species in the animal kingdom. We are a fact of life.
People, do not be sheep. Educate yourselves about the world. About life. Read, study the Torah. Know that it is Truth, but that many of those ignorant people who claim to let us know what it says are themselves unbearably ignorant. In their arrogance, they assume that they understand things which they have never studied and inquired into.
Would you want to base your life on such faulty and obviously ignorant advice?
0 of 0 people found the following review helpful.
Objective, authentic scholarship on a difficult topic. You don't see something this good very often.
By DanaNYC
Having met Rabbi Rapoport, and having heard him speak, I was convinced that his view was objective, scholarly, and very well-documented. It's so rare to see a work on a controversial topic on Jewish law not have a bias of some kind. Rabbi Rapoport tells it like it is, even when it's not the best news for gay people. BUT, he is clearly a compassionate soul, and he debunks a lot of the responsa based in homophobia and/or ignorance. I'm not all the way through it, as it's a scholarly read, and even the footnotes are very educational.
If you're interested in an objective, well thought out work on this difficult subject of Jewish law, buy this book!
0 of 0 people found the following review helpful.
Five Stars
By Zerbib
thank you
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